The Psychological Review, Vol. 5
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Excerpt from The Psychological Review, Vol. 5: Sociality and Sympathy, an Introduction to the Ethics of Sympathy
Sympathy is the feeling accompanying a representation or memory state when referred by the subject to an object. In this definition it is to be noted: (1) Sympathy, as such, is feeling. Accompanying as it does a representation, the feeling of sympathy is emotional. (2) It is the reference to an object which constitutes such feeling or emotion, sympathy. Although there can be no sympathy without emotion, yet it is in the being referred to an object that the emotion becomes a sympathy. (3) The reference is made by a sentient subject. Self-consciousness is here presupposed. Such a memory state as becomes sympathetic involves self-consciousness and stands so far for a personal experience. If we say that it is this represented experience - myself pictured - which is referred to the object, then it is the emotion, which is therein inherent, that constitutes the sympathy in the referred experience. (4) The object as cognized is distinguished by the sentient subject from itself in point of time and space. The object as an object of a sympathy must first have associated itself somehow with the representation out of which the sympathy springs. Whatever else the object of a sympathy may be, remains to be discussed.
This definition, since it limits sympathy to a high order of intelligence, will not by any means fall in with all other accounts of sympathy. Before we enter upon the investigation of the conditions of sympathy in the race it will be very well to compare briefly the present definition with several standard definitions of the phenomenon in question. The first factor of this definition, theories of sympathy generally are agreed upon. Sympathy is feeling - feeling with another. For instance, Professor Hoffding speaks of sympathy as an instinct to feel or to suffer with his kind.
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