>a-SUFFIXES IN THE RIGVEDA -- LES ADJECTIFS THÉMATIQUES À FÉMININ EN -- ZU DEN LAUTLICHEN FERNWIRKUNGEN IM ALTINDISCHEN -- ARCHAISMEN IN DER TOCHARISCHEN ADJEKTIV- UND NOMINALBINDUNG -- INTERPRÉTATION DE QUELQUES MOTS TOKHARIENS -- UNIQUE TYPES AND TYPOLOGICAL UNIVERSALS -- HITTITE AND THE LARYNGEAL THEORY -- THE INDO-EUROPEAN NUMERAL FOR 'FIVE' AND HITTITE panku- 'ALL' -- SANSKRIT ac- 'SCHÖPFEN', HETH. eku- 'TRINKEN' UND VERWANDTES -- ÉTYMOLOGIE GÉORGIENNE -- PARALLELS TO ANCIENT INDO-IRANIAN SOCIAL AND MYTHOLOGICAL CONCEPTS -- IRANIAN STUDIES -- DÉRIVÉS AVESTIQUES EN -VANT -- AWESTISCH DRIGU YÄSTRA UND VERWANDTES -- DIE AVESTISCHEN ADJEKTIVSTÄMME AUF -anl- -- ALTINDISCH asu-, AWESTISCH ahu- UND ÄHNLICH KLINGENDE WÖRTER -- Mapaöoi -- SAKA OF KHOTAN AND WAKHAN -- ASHEM VOHU (YASNA 27, 14) -- DIE KOMPOSITION VON YASNA 49 -- UN CHAPITRE COSMOGONIQUE DU DENKART -- RAPITHWIN, NO RUZ, AND THE FEAST OF SADE -- ROM ODER ... WAS? -- INDIAN STUDIES -- Linguistics -- ABBREVIATED AND INVERTED NOMINAL COMPOUNDS IN SANSKRIT -- SANSKRIT plaksnoti -- ALTINDISCH san[ak]aih -- A NOTE ON THE SANSKRIT WORD jana -- A CENTRAL ASIAN LOANWORD IN ARTHASÄSTRA -- ZU EINIGEN SANSKRIT-KUTSCHISCHEN LISTEN VON STICHWÖRTERN AUS DEM CATUS PARIS ATS UTRA, DASOTTARASUTRA UND NIDÄNASAMYUKTA -- PÄ. injati, BUDDH.H.SKT. injate : VED. rnjäte - EINE MITTELINDISCH-VEDISCHE ISOLEXE -- NASALISATION AND ITS RÔLE IN THE HISTORY OF DEVELOPMENT OF THE INDO-ARYAN LANGUAGES -- REFLECTIONS ON PHONEMATIC ANALYSIS WITH SPECIAL REGARD TO A HIMACHALI DIALECT -- TYPE asvatard- IN NEW INDO-ARYAN -- EIN ZIGEUNERISCHES LEHNWORT IM BASKISCHEN -- INDO-ARICA -- IMAGERY IN NORTH-WEST HIMALAYAN INDO-ARYAN LANGUAGES -- NON-MORPHEMIC -U- AND TENSE FORMATION IN TAMIL: A PROBLEM OF SEGMENTATION -- SYSTEMIC INNOVATIONS IN SPOKEN TAMIL -- BRAHUI sal-jsali- 'TO STAND': AN ETYMOLOGY -- in Dravidian -- A PROBLEM IN THE RECONSTRUCTION OF THE PROTO DRAVIDIAN NASAL PHONEMES -- MUNDA PRONOUNS IN NEW INDO-ARYAN -- SOME MORE MUNDA ETYMOLOGIES -- EINE MYTHE DER JUANG -- CULTURAL HISTORY -- RV 10.146.2 ÄGHÄJIBHIR IVA DHÄVAYAN -- THE CREATIVE ROLE OF THE GODDESS VAC IN THE RIG VEDA -- THE TAITTI Rl YA- B RÄH MAN A IN RELATION TO THE SÜTRAKÄRAS -- THE TWELVE RITUAL CHANTS OF THE NAMBUDIRI AGNISJOMA -- VASVAMEDHA DU COLONEL DE POLIER -- THE RETURN OF THE VEDA SCHOLAR {samavartana) -- PÀNINI'S DEFINITION, DESCRIPTION, AND USE OF S VARITA -- BUDDHISMUS UND UPANISADEN -- DAS SIVIJATAKA (499): EIN BEITRAG ZU SEINER TEXTGESCHICHTE -- THE MAGIC WALL OF THE FORTRESS OF THE OGRESSES: APROPOS OF asiyati (MAHAVASTU III, 86.3) -- THE BODHI TREE IN THE MAHAVASTU-AVADANA1 -- SOME LESS KNOWN BURMESE PALI TEXTS -- ON THE DGE LUGS PA THEORY OF THE tathagatagarbha -- NOTES ON THE THIRD CHAPTER (ON JAINISM) OF THE SARVADARSANASAMGRAHA -- POST-GADADHARA NAIYAYIKAS OF BENGAL (1600-1800 A.D.) -- AN EXCURSUS ON BHAGAVADGITA 6, 11 -- PRATISTHA SYMBOLS -- AN INTERESTING STONE TOP-PIECE OF THE OLDJAYANESE BATHING PLACE JALATUNDA -- RAJPUT SCULPTURE ITS RELATIONS WITH RAJASTHANL PAINTINGS -- THE GODDESS HIRMÄ IN KULU VALLEY -- LA DÉCAPITATION DE RENUKÂ DANS LE MYTHE DE PARAS U RÂMA -- MITRASAHA, SUDASA'S SON, WITH THE SPOTTED FEET -- SÜDRAKA, THE AUTHOR OF THE ORIGINAL CÄRUDATTA -- THE PERIOD OF ETHICAL LITERATURE IN TAMIL: THIRD CENTURY TO THE SEVENTH CENTURY A.D. -- SANSKRIT PLACE-NAMES FROM INSCRIPTIONS" />